'The Little Mermaid', Arthur Rackham |
Are 'mermaid books' a genre? There’ve been plenty of mermaid stories published in the last
six to eight years – Helen Dunmore’s ‘Ingo’ series and Liz Kessler’s lovely ‘Emily Windsnap’ titles spring instantly to mind: but they've been too different to be connected or
viewed as a genre – certainly not in the same way that vampire or werewolf
stories have. This is no bad thing. For even though what seems to be a sudden fashion is often no more than a different
way of joining up the dots, I’ve got a feeling that mermaids (and their
underwater kin the selkies and kelpies) offer more various kinds of opportunity
to the writer than the biting of throats and sucking of blood. Subtler, more
lyrical. A different world.
Mermaids and selkies represent the Other – they look like
humans but they aren’t, or perhaps they are only half human.
In all the folklore I’ve read about mermaids, they have no souls,
and sometimes they mourn this and sometimes they don’t care… Hans Andersen’s little mermaid will disappear
like foam on the sea if she doesn’t win a soul: but when she does gain a soul,
she stops being a mermaid. She becomes a spirit of the air, a sort of angelic Christian spirit – and so in either case she ceases to
be, or at least loses her identity... Plus, mermaids and selkies
physically inhabit a place we can’t survive in, the world of the sea: so to
write a book about mermaids is to take the reader on an imaginative journey
into a different world.
Most mermaid stories are sad. Some mermaids are actively dangerous. (One legend tells of a giant mermaid who rises out of the sea to
demand of passing ships, ‘What news of King Alexander?’ Unless she receives the response, ‘He lives, reigns, and conquers the world!’ she wrecks the ship in her fury.) So mermaids are also a metaphor for the
beauty and danger of the sea, which has the power to wreck ships and take lives. There’s a lot going on in mermaid
stories.
For me this sombre illustration by Arthur Rackham suggests the danger of desiring the Other |
All fiction is affected by contemporary concerns. Hans Christian Andersen’s ‘Little Mermaid’
was concerned with salvation because he wrote in a highly Christian
century. Nowadays, in our
multi-cultural, multi-faith, multi-everything society, I think writing about
mermaids offers an opportunity to explore issues of trust and communication
between individuals who may look different from one another, who may appear to
come from different worlds. What is it
to be ‘human’? How do we define it? How do we recognise similarities and
reconcile differences? In very different
ways, Liz Kessler’s 'Emily Windsnap' books and Helen Dunmore’s ‘Ingo’ and its
sequels explore these questions, as well as issues of pollution and climate
change. In 'Ingo', merfolk and humans were once one people, who have diverged and now live in separate worlds - except that each race still impacts the other. Liz Kessler's 'Emily Windsnap' is a little girl who herself bridges the gap: her father is mer, her mother human. To which world does she belong? Is it always necessary to choose?
And what about the original legends, such as the Cornish
Mermaid of Zennor or the Scottish selkie and kelpie stories? The legends are tremendously inspiring - but
you have to think about them, find out what they are saying to you. I wrote about the selkies, the shape-shifting
seal people, in ‘Troll Mill’, the second part of my trilogy ‘West of the Moon’. The legend is of a fisherman who
sees the selkies dancing on the moonlit beach in the form of lovely women, and
he snatches up one of their discarded sealskins so that the selkie girl can’t
escape into the sea. She has to marry
him and bear his children, but one day she finds where he’s hidden the
sealskin. At once she throws it on,
returns to the sea and abandons him and her human (half-human?) children forever.
For me, this legend seemed to be about the difficulty of
understanding one another, even in a bond as close as marriage – in a sense,
one’s partner is always the Other. It
speaks of the power struggle between couples – and the grief of a failed
partnership – and, very strongly I thought, about the new mother’s plunge into
post-natal depression. And that was how
I used it in my book, though keeping the magic and lyricism. In my short
mermaid book ‘Forsaken’, the human-mer partnership is the other way around,
based on an old Scandinavian ballad about a Mer-king who marries a mortal
woman, and one day she hears the church bells ringing above the sea, and goes
back to the land and leaves him forever.
Rarely in folklore do these stories end happily. But I read the legend, and my spine tingled,
and I wanted to see what would happen if one of the half-mer children went
looking for her mother… Would the ending
be different?
Margo Lanagan, in ‘The Brides of Rollrock Island’, has found
something quite different in the selkie legends (see her post and my review). In her book, the seals are used, manipulated,
transformed, in a way which denies their nature and damages the
wrongdoers. It’s a marvellous book which
will keep me thinking for – I suspect – years. The beautiful women who step out of the seal carcasses appear, to the
rough island men who have obtained them like mail-order brides, to be the culmination of delight: but they and their sons live with the guilt of the seal women’s ever-present
mild but steadfast grief.
Franny Billingsley’s ‘The Folk Keeper’ is another story which is concerned with
questions of identity and belonging, a wonderfully
creepy take on the selkie legend. And
Gillian Philip’s ‘Firebrand’ and ‘Bloodstone’ include not only selkies, as
sinister death-omens, but her heroes of the Sithe, the Scottish faeries, ride
kelpies too (water horses from the lochs): sleek and dangerous and
man-eating. Kelpies appear again in Maggie
Stiefvater’s wonderful ‘The Scorpio Races’, an evocative and thrilling story of
racing the savage water horses on a wild Scottish island. Should men take and attempt to tame these
otherworldly creatures? Is it courage or
cruelty? Should they, perhaps, be left
to their own world and their own nature?
These are all strong, and wonderfully written books. If you feel like taking a plunge into the perilous
seas of fairyland, do try them!
Dangerous indeed!
ReplyDeleteGreat post! There are many mermaid stories, usually about some Average American Girl who discovers she is a sea princess ( or a Faerie or Demon or Vampire Princess) and there's this gorgeous undersea prince... but they're just a form of paranormal romance/wish fulfilment. Have you read Ruth Park's My Sister Sif? That was one of her later books and has a couple of mermaid sisters living in Sydney. There's one I plan to read at some stage on a student's recommendation, a murder mystery with mermaids...
ReplyDeleteOh, and Poul Anderson did a series of stories based on "Agnete and the Merman" which were put together in a book called The Merman's Children, about the four children the human woman had with the Mer king.
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ReplyDeleteFascinating, Sue. Yes, I've got 'My Sister Sif', which is lovely. And I must look up the Poul Anderson.
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