Showing posts with label By Fynnon Ddu. Show all posts
Showing posts with label By Fynnon Ddu. Show all posts

Tuesday, 20 December 2016

'By Fynnon Ddu' - a short story by Katherine Langrish


This story first appeared in the Sussex Folklore Centre's journal 'Gramarye', Issue 5, Summer 2014.  It is set on the hilly border between England and Wales, around the year 1090AD, and is a prequel to my novel 'Dark Angels' which is set about a hundred years later and contains some of the same characters: because they are not mortal.




"BY FYNNON DDU"


The hearth-hob of the place called Hen Gaer crouched in long soaking grass at the edge of the old well, Fynnon Ddu, watching for frogs.
            Hen Gaer wasn’t much.  It was a tumble of stones, a cluster of hawthorns growing on a rise between the river ford and the old stone road that the Welsh called Sarn Helen. It was brambles, and sudden pockets of bog, and the sound of hidden water.  It was parched lines in the turf on a summer day. For a thousand years folk had come here and built their huts and houses, lived and left and been forgotten. And now new people had arrived and set to work.
From his hidden spot beside the well, the hob could hear them – out of sight but not out of earshot – chopping, hammering, shouting, whistling, talking. They’d been at it for days, grubbing up bushes, digging a bank and a ring ditch all around Hen Gaer, with a palisade on the top. Now they were flinging up a mound at one end of the site, layers of stone and raw red earth rising higher and higher. Buildings sprang up like mushrooms: sheds, storehouses, the timbers of a great hall. Cartwhips cracked, mules strained and slipped. The rutted tracks were axle-deep in mud.
 “At last,” the hob murmured, rubbing his fingers. “Soon there’ll be housen and hearth again. Hot food a-cooking and warm ashes to sleep in. Ahh!”
He hugged his tattered rabbitskin around him and peered into the well. It was a long, narrow pool, lined with leaning mossy stones.  At one end a spring bubbled up under a rough rocky arch and trickled out at the other into a little deep-cut brook,  and the dark water was full of weeds, cress and frogspawn.  A small frog plopped into the pool and pushed through the skin of the water in a series of fluid kicks. The hob stiffened all over like a hunting cat. He shot out a hairy arm.
There was a swirl and a heave in the depths. The spring gushed up in a burst of fierce bubbles. The frog vanished in a fog of sediment.
“What did you do that for?” yelped the hob.
A slim, transparent hand slid up out of the water and wagged a finger at him.
“T’aint fair, missy!” The hob was really upset.  “Tis hard enough a-catching they little critters, without you a-helping them. You got plenty!”
A face looked up through the brown water-glass, framed in drifting clouds of hair which spread away in filmy tendrils. The eyes were great dark blurs, the pale-lipped smile both shy and wild.
“You doesn’t even eat,” the hob groused on. “You doesn’t know what ‘tis to have an empty belly.”
The water spirit slipped upwards. Her head emerged from the water, glistening. In air and daylight she was difficult to see: a slanting glimmer, like a risen reflection. She propped narrow elbows on the brink and offered him a handful of cress.
“Lenten fare. That an’t going to put hairs on me chest,” said the hob sulkily, but he stuffed it into his mouth and chewed.
A new bout of hammering battered the air. The water spirit flinched, and the hob nodded at her. “Yus.  Men.  They’m back again at last.”
She pushed her dripping hair back behind one ear and spoke in a voice soft as a dove cooing in a sleepy noon. “Who?”
The hob snorted, spraying out bits of green. “Who cares who?  S’long as they has fires, and a roof overhead, and stew in the pot –”
“Is it the Cornovii?”
“You allus asks me that.”  The hob glanced at her with wry affection and shook his head. “They’m long gone,” he said gently.  “They don’t come back. Times change and so do men.”
“Was it such a long time?” She was teasing a water-beetle with a tassel of her hair. “I liked the Cornovii. They used to bring me toys.”
“Toys?”
“Things to play with.”  She looked up at him through half-shut eyes. “Knives and spearheads, brooches and jewels. Girls and boys. I’ve kept them all.”
“Down at the bottom there? How deep do it go?”  Hackles bristling, but fascinated, the hob craned his neck and tried to peer past his own scrawny reflection.
“Come and see.” She reached out her hands with an innocent smile, but he drew hastily back. “No thanks!”
She looked hurt.  “I wouldn’t drown you.”
“No, but you’d give me a good ducking, I know your tricks. An’ I’m wet enough as ‘tis. I don’t remember the Cornovii.  Before my time, I reckon. I come here with the soldiers what builded the road. They made a way-fort here. Sirontium, they called it. Had me own little nook in the commander’s house,” he boasted.  “Lovely, t’was. Pretty patterned floors, with tunnels under ‘em, all warm like.”
“I remember the soldiers. They put the stones here.” Proudly she patted the rim of the well. “They gave me things too. They threw coins to me for good luck, and I gave it. I always kept the spring running and the water clean. They knew I was here, they made me a little altar and carved my name into the stone, although they didn’t get it quite right, the sillies.” She laughed. “They called me –”
“Well,” said the hob after a moment. “What did they call you?”
“They called me – ach!” Spray flew as she smacked a petulant hand on the water, and the hob ducked: “Oy, stop it!”
“I can’t remember! No one’s spoken my name for, oh, so long.”  A frown furrowed her brow like a ripple in water. “Hob – what was it?”
The hob bit his finger. His eyes slid away. He coughed. “Dunno. Dunno if I ever heard. Um. Olwen?”
She shook her head.
“Flavia?”
“No.”
“Elen?”
“No.”
“Edith?”
“No.” She sounded angry and a little frightened.  “You must have heard it!”
 The hob shrugged, uncomfortable. “So?  What’s a name? Look at this place.  Sirontium, t’was, and then it tumbled down and they called it the Old Fort, Hen Gaer, and then no one was here but you an’ me and the badgers till Cerdic come and built the farm. And then it was Swein’s and Osmund’s and Leofric’s, and then it burned and the name went back to Hen Gaer again. And now it’s rebuilding, and they’ll call it summink different, and me as well, I shouldn’t wonder. What’s a name? Look at me! I’ve had plenty and owned to none. Lar, bwbach, hob – I an’t particular.”   
“Oh, you,” she cried scornfully, “you’re different. You live in housen.”
“And that’s a sight better’n living in a pond,” the hob huffed. “All or nuthin, that’s your trouble. Adaptable, that’s me.  I an’t proud, I an’t hanging on for giftĂ«s and toys. I’ll earn my keep, I don’t mind a bit o’ sweeping or what not – s’long as I gets a piece of sausage or a dish of cream now and then.”  
“You don’t understand. Oh, you’re too like a mortal. What’s a name to them?  It doesn’t shape them. They come and go like mayflies. I don’t belong in housen, I belong here!” She twisted her fingers together. “If no one remembers me… if I don’t have a name…if I’m all forgotten…” There was terror in her gaze. “That’s me – all of me! I’ll dwindle. I’ll dwindle!”  She beat the surface like a swan thrashing its wings. “I was more than this, once!  I was – I was, oh, who?”
“Wait!” The hob skipped, snapping his fingers.  “I got it!”
“You’ve remembered?”  She sank into the rocking water and clung to the edge of the well, gazing at him with wide black eyes. “Oh clever hob – you shall have all the frogs!  And all the watersnails – whatever you want.  Tell me, tell me!”
“Now don’t get yerself into a pickle, missy,” the hob growled. “I never said I remembered your name; I don’t believe I ever knew. But din’t you just tell me them soldiers carved it for you?  Mortals come and mortals go, but writ in stone lasts forever. It’ll be here somewhere. All we got to do is look.”
“Oh, lovely soldiers!  It was here!  Right over the spring, I think…”
The rocky arch protecting the spring was deep in spongy moss, and grown-over with grass and turf creeping down from above. The water spirit flung herself at it, clawing off the moss in chunks. She scratched and scrabbled, and grooves gradually appeared in the stone: short lines, joined to other lines, green with age.
“Here it is!  Here’s my name!” she cried, and kissed the wet stone. 
The hob cheered, his hair on end with excitement. “Look at that, safe as housen all these years! Neat as bird-tracks in mud!”
She turned to him, eyes like dew in the sun.  “Now: what is it? Give me my name again. Make the marks speak!”
“Ah.” His face fell.  “We an’t no further forward, then. I thought you’d know it when you saw it. I an’t got the skill. I dunno how, missy.”
“You don’t know how? But…” The water spirit traced the grooves with a finger. “This is my name, locked up in stone. What is the magic?”
“Mortal magic, missy,” he mumbled. “I an’t no scholar.”
Tears sprang from her eyes. The water bubbled up around her waist, and she struck and splashed at the stone.  “Give me my name,” she wailed. “Speak, speak!”
A voice called, “What was that?”
The hob craned his neck, sitting up like a squirrel to peek over the tall grass. “There’s men a-coming!” he whispered.  “Men!  And missy, missy” – his black eyes suddenly brightened – “that’s who we need. Men made the marks, men can read them!”
She gazed at him, pale lips parted.  “But will they?  Will they?”
“A-course they will. Bound to!” The hob shook both fists in triumph. “Now you’ve scratted that moss off, they’ll see the marks an’ read your name. Din’t I tell you? Good times is coming, for you as well as me. You’ll be known again. They’ll need you. They’ll want the water clean and clear. Hush now. Hide and listen.”

They came trampling through the bushes, careless and noisy. “Did you hear that splashing? Sounded like a duck. There’s water somewhere near.”
“It’ll be the well, my lord. I was told there was one. A holy well, the natives say.”
Frogs scattered ahead of their feet. The hob crept into the long grass, the waterspirit sank silently down under the overhang of the arch.
“Here it is!” Boots swished within inches of the hob’s nose. Two men stood with their backs to him, staring at the water. One wore a good green cloak over a mailshirt and sword, the other a long woollen robe, kilted up to show brawny calves and bare feet in sandals. 
“It’s some kind of an old cistern,” said the man with the sword. “You can see those stones have been worked.”
“Foh,” said the other in disgust. “It’s full of frogspawn.”
“Oh, once we pull up the weeds and clear it out, it’ll run clean enough. It’s deep, look. This’ll save us some labour. And right next to where we want the stables. I wonder who built it? A holy well, did you say? To which saint?”
“Some local one you’ve never heard of, I expect,” said the bare-legged man dismissively. “If it’s even true. This is a benighted country. I swear they make them up. Wait. My lord Fulke, look there!  Letters! An old inscription.”
The hob sucked in a breath.
“Where?  Oh, I see. Someone’s been here already, scratching at the moss. Well, well: perhaps we’ve found our saint after all. I hope this doesn’t cause trouble, I promised I’d dedicate our chapel to Saint Martin. Can two saints under one roof agree? You’re my mass-priest, Gilbert. Read it. What does it say?”
The hob bit his lip gleefully and rubbed his hands together.
“Let me see. It’s not that clear. If I can reach…”  There was a squelch and a splash as his foot slipped, and the other man laughed. “Wet to the knee,” said Gilbert crossly.  “It’s Latin, all right. Oh dear! This is no saint! ‘NYMPHA FONTIS…’ ‘To the nymph of the fountain.’”
“Nymph?”
“A pagan spirit!” said Gilbert in a disgusted voice. “A fairy, an elf – a demon! Wait, there’s more. Uh… ‘ET GENIUS LOCI’.  ‘To the nymph of the fountain and the spirit of the place.’
“But her name – her name!” whispered the hob, clenching his fists.
“I see.”  Fulke sounded grim.  “And that’s all there is?”
“I think so. No.”  Gilbert tore away more moss.  “More letters here, on the left.  Ah, this could be her name –”
“Don’t pronounce it!” Fulke yelped. “Heathen stuff. Unlucky. I’ll have the stone smashed up, to be on the safe side.  It can go as infill for the chapel floor. We’ll replace it with a plain slab.”  He clapped Gilbert on the shoulder.  “Come along.”
They began to retrace their steps. “I’ll get the men to clean the well out tomorrow.  The sooner we can begin using it the better, it’ll save us taking the horses down to the river. By the way. We need a name for this place. I’ve been thinking, and it’s come to me.  The men are calling it ‘the red mound’, because of the colour of the soil. Let’s keep that up. We’ll paint the tower and the ramparts red, to impress the natives. How do you like the sound of ‘La Motte Rouge?’”
“Very much!” Gilbert bowed. “An excellent choice, my lord Fulke de la Motte Rouge!”
“I’m glad you think so.”  Their voices faded. “Names are important…”

The hob waited until they’d gone. Then he crawled down to the edge of the well.
“Missy?  Be you there? Come along, now,” he coaxed.
“Go away,” said a muffled voice from under the arch.
“Here’s pretty toys for ‘ee.”  He tossed creamy hawthorn florets into the water.  A quick hand plucked them out and sent them flying back.
The hob started to speak, bit it off, and sighed. “Do it matter? Your sweet face is worth a mort o’ names.”  He crossed one hairy leg over the other and tipped his head back to look at the sky.
“Nymph!” Her voice caught. “Demon!  Fairy!  Elf! What am I, hob?  You said the good times were coming, but no, never again. They hate me. They’ll break up my name and bury it and I’ll never know what it was. My name is lost, my name is lost.”
“Mortals come and mortals go,” the hob mumbled. “One day this lot will be gone too, and it’ll be just you an’ me and the badgers…”

She didn’t answer. Eventually he crept quietly away, lured by the savoury smell of roasting meat skewered over the campfires.  Behind him, the spring’s choked gurgle bubbled among the cresses.
It sounded like someone sobbing.



"By Fynnon Ddu" © Katherine Langrish 2014

Picture credits:
Undine by Heywood Sumner
Undine by Arthur Rackham

Sunday, 6 July 2014

White Ladies


 

In my book, 'Dark Angels' (US title 'The Shadow Hunt'), the 11th century castle of La Motte Rouge, placed in a fictitious part of the Welsh Marches, is haunted by a mournful White Lady who wanders the courtyard on dark and misty nights, wringing her hands and moaning softly.  She's creepy but harmless, she's forgotten her own name, and in my recent short story 'By Fynnon Ddu', published in the Sussex Folklore Centre's journal GRAMARYE, I was able to confirm my long-held suspicion that she is the diminished pagan spirit of the spring which feeds the castle's cistern - and is older, much older, than the castle in which she is now contained.  The various (Christian) inhabitants now regard her with attitudes ranging from fear to pity.  In this shortened extract my young hero, Wolf, encounters her late one night:

In the faint moonlight Wolf could see the yard - an expanse of greyish mud. He hurried across, and was about to slip around the corner of the Hall, where the huddled buildings made a darkness as intense as ink - when instinct made him pause, and a woman stepped around the corner from the opposite direction.   She was wrapped in flimsy clothing for this time of night: fluttering white garments with a light veil pulled across her face. She must be a lady of the household, one of Lady Agnes' women, though he hadn't noticed anyone like her at supper. Mist blew around her as she swayed towards him and murmured [something] in a melancholy, musical voice.

...'What's your name, lady?' he asked gently.  But the question seemed to distress her.'I can't remember', she moaned, swaying in a sort of absent-minded dance. 'Gwae fi! I can't remember!'

...Wolf stared at her feet.  She had crossed that dirty yard right behind him. His own shoes were clotted with mud. Yet there wasn't a single stain on her little white slippers.  




White Ladies are a bit different from other ghosts. In an article called The White Lady of Britain and Ireland, by Jane C Beck (Folklore, Vol 81, 1970), Beck argues that “the modern day ghost known as the White Lady … is …a creature with a heritage reaching back to the darkest recesses of time.  Although her most usual form today is that of a gliding spectre, some of the acts she performs recall her earlier condition as a deity.”

Ghost stories often come complete with ‘explanations’ for the apparition - explanations which usually feel contrived.  Frequently they involve some sort of crime: the ghost is unable to rest because it is either the victim or the perpetrator.  White ladies are often described as murdered brides or sweethearts, or else girls who have drowned themselves for love. They are frequently associated with water. A story from Yorkshire, reported in 1823, tells how a lovely maiden robed in white is to be seen on Hallowe’en at the spot where the rivers Hodge and Dove meet, standing with her golden hair streaming and her arm around the neck of a white doe. From Somerset, Ruth Tongue describes an apparition called the White Lady of Wellow,

… who haunts St Julian’s Well, now in a cottage garden.  She played the part of a banshee to the Lords of Hungerford, but she seems to have been a well spirit rather than a ghost.  The Lake Lady of Orchardleigh is another white lady who is rather a fairy than a ghost.  But the most fairy-like of the three is the White Rider of Corfe, who…gallops along the road on a white horse, turns clean aside by a field gate and into the middle of a meadow, where she vanishes.  I was told about her by some old-age pensioners in the Blackdown Hills in 1946.  One of them said. “She shone like a dewdrop,” and another of them, “T’was like liddle bells all a-chime.”

In Wales there are apparently two types of white ladies, the Dynes Mewn Gwyn or lady in white, and the ladi wen: the first is a true ghost; the second is an apparition which haunts the place where someone has died a violent death. Not all White Ladies are harmless.  Jane Beck tells of one which appeared at Ogmore Castle near Bridgend, Glamorgan, where she was believed to guard a treasure under the tower floor.  One man was brave enough to speak to her; she gave permission to take half the treasure and showed him where it lay, but when he was so greedy as to return for the rest:

The White Lady then set upon him, and to his dismay, he found she had claws instead of fingers, and with these she nearly tore him to pieces. 


Jacob Grimm, in his Teutonic Mythology, talks of the White Lady as someone who

… appears in many houses when a member of the family is about to die, and …is thought to be the ancestress of the race.  She is sometimes seen at night tending and nursing the children… She wears a white robe, or is clad half in white, half in black; her feet are concealed by yellow or green shoes.  In her hand she usually carries a bunch of keys or a golden spinning wheel.



I’m strongly reminded of Princess Irene’s great-great (ever-so-many-greats) grandmother in George MacDonald’s ‘The Princess and the Goblin’, a beautiful woman with long white hair who can seem both old and young, who inhabits the top floor of the castle tower, and sits spinning her magical moony wheel.  When Irene climbs the tower steps and taps at the door:

“Come in, Irene,” said the sweet voice.

The princess opened the door and entered.  There was the moonlight streaming in at the window, and in the middle of the moonlight sat the old lady in her black dress with the white lace, and her silvery hair mingling with the moonlight, so that you could not have told which was which.

And is the Lady of the Lake, in the Morte D’Arthur, a White Lady?  She is seen by Arthur and Merlin ‘going upon the lake,’ and although it is not actually her arm ‘clothed in white samite’, which brandishes the sword Excalibur above the water, she does tell Arthur that the sword belongs to her. Whose is the arm, then?  We never find out.
In John Masefield’s wonderful wintry book “The Box of Delights’, there’s a passage which well combines the ambiguous mystery and dread of the White Lady.  Kay Harker is out on the Roman Road on a night ‘as black as a pocket’ and sees something white moving towards him:

He remembered, that Cook had said, there was a White Lady who “walked” out Duke’s Brook way.  This thing that was coming was a White Lady… but supposing it was a White Wolf, standing on its hind legs and ready to pounce.  It looked like a wolf; its teeth were gleaming. Then the moon shone out again; he saw that it was a White Lady who held her hand in a peculiar way, so that he could see a large ring, with a glittering ‘longways cross’ on it.

“Come Kay,” she said, “you must not stay here; the Wolves are running: listen.”

Significantly the White Lady (who in this case is wholly benevolent) is still believed by Cook to haunt a water course: Duke’s Brook.  John Masefield’s fiction is full of folklore, in which he clearly took great delight: his White Lady runs true to type.


Before the Romans came to Britain, the British appear to have worshipped the deities – many or mainly female – of rivers, streams, springs and pools. Most of their names, like that of my White Lady, must have been forgotten, but we still know Sabrina of the River Severn, and Sulis, who gave her name to Aquae Sulis, the hot springs at Bath. To the waters of these springs, pools and rivers, the British made offerings – just as we still throw coins into fountains – and many is the bronze or iron age sword which has been recovered from river beds and marshlands.  How many Bediveres have thrown precious weapons to the Lady of the Lake?  And what did they hope to receive in return? Health?  Wealth? Victory?  
 
I like White Ladies – beautiful, eerie creatures draped in moonlight, trailing clouds of grief and longing for those far-away ages when they still had the power to bless and to curse.




Picture credits:

The Somnambulist, by John Everett Millais
The Woman in White, by Frederick Walker, image courtesy of The Victorian Web
Irene's Grandmother, by Arthur Hughes; illustration from The Princess and the Goblin by George Macdonald
Sulis Minerva in the Museum of Bath by Akalvin at Wikimedia Commons. Original uploader was Akalvin at de.wikipedia

Monday, 23 June 2014

GRAMARYE



I'm more than happy to tell you all that this fifth issue of Gramarye,  journal of the Sussex Centre for Folklore, Fairytales and Fantasy, contains  a brand new short story by me called  'By Fynnon Ddu'.  Much of it is told as a dialogue between a water spirit  and a hearth-hob or brownie - and it takes place in an imaginary part of the Welsh Marches towards the end of the 11th century. It's a prequel to my novel 'Dark Angels',  in which these same characters reappear a century later.  (You can do this with supernatural characters: it's fun!)  This is how it begins...



The hearth-hob of the place called Hen Gaer crouched in long soaking grass at the edge of the old well, Fynnon Ddu, watching for frogs.

Hen Gaer wasn't much.  It was a tumble of stones, a cluster of hawthorns growing on a rise between the river ford and the old stone road the Welsh called  Sarn Helen. It was brambles, and sudden pockets of bog, and the sound of hidden water.  It was parched lines in the turf on a summer day.  For a thousand years folk had come here and built their huts and houses, lived and left and been forgotten. 

And now new people had arrived and set to work.



As always happens, this story owes much to other writing which I've grown up with and loved - Harold Monro's poem 'Overheard On a Salt Marsh' is one - but especially Rudyard Kipling's 'Puck of Pook's Hill' and 'Rewards and Fairies'.  Like Kipling I was interested in trying to suggest, as well as magic, a sense of deep time: the layers upon layers of history that lie thick as centuries of  leaf mould in the British landscape.

And one of those delightful things happened while I was writing it: I found out something I hadn't known before. I found out the reason why the sad, ghostly White Lady in 'Dark Angels is so obsessed with her inability to enter the Christian chapel of the early Norman castle, La Motte Rouge.

Besides my story (perfectly matched with a beautiful illustration  by Brian Froud) there is much else in this journal to fascinate, educate and amuse - including a piece by my fellow-editor and partner in crime at Unsettling Wonder,  John Patrick Padziora - see below.  Here's the list of contents, and the link in case you feel you'd like to buy!

Issue 5 of Gramarye, the Centre’s journal for folklore, fairy tales and fantasy, is now available to purchase here. The journal is designed to appeal to both academics and the interested public.
This issue’s contents include:
  • ‘The Case of the Ebony Horse’ (Part I), Ruth B. Bottigheimer
  • ‘By Fynnon Ddu’, Katherine Langrish
  • ‘Fairy-Tale Adaptation in Jim Henson’s “The Storyteller”‘, John Pazdziora
  • ‘Two Tales from Odds and Sods‘, Stephen Badman
  • ‘”Iron is Stronger than Grief, but Love is Stronger than Iron”: Reading Fairy-Tale Emotions through Words and Illustrations’, Maria Nikolajeva
  • ‘My Favourite Rhymes and Stories when I was Young: Idaho Folklore in the 1940s’, D.L. Ashliman
  • A review of Fairy Tales Transformed? Twenty-First-Century Adaptations and the Politics of Wonder and Reading, Translating, Rewriting: Angela Carter’s Translational Poetics, Sadhana Naithani
  • A review of The Legend of Spring-heeled Jack: Victorian Urban Folklore and Popular Cultures, Scott Wood
  • A review of The Golden Age of Folk and Fairy Tales: From the Brothers Grimm to Andrew Lang, Lili Sarnyai
  • A review of xo Orpheus: Fifty New Myths, Catriona McAra

    Not to mention images by Walter Crane, Edmund Dulac, Charles Folkard, Brian Froud, Warwick Goble, Arthur Rackham and Binette Schroeder.